Results for 'Ingalill H. Hjelm'

945 found
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  1. Jesus in Contemporary Historical Research.Gustaf AuléN & Ingalill H. Hjelm - 1976
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  2. The Causal Theory of Perception.H. P. Grice - 2000 - In Sven Bernecker & Fred I. Dretske (eds.), Knowledge: readings in contemporary epistemology. New York: Oxford University Press.
     
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  3. The Uncanny Advantage of Using Androids in Social and Cognitive Science Resarch.H. Ishiguro - 2006 - Interaction Studies 7 (3):297-337.
  4.  5
    Mīr-i ḥikmat: dar bayān-i aḥvāl, ās̲ār va ārāʼ-i ḥakīm Abū al-Qāsim Mīr Findariskī.Ḥusayn Kalbāsī Ashtarī - 2009 - Tihrān: Farhangistān-i Hunar-i Jumhūrī-i Islāmī-i Īrān.
  5. Norm and Form: Studies in the Art of the Renaissance.E. H. Gombrich - 1966
  6.  4
    The Travail of Nature : The Ambiguous Ecological Promise of Christian Theology(Theology and the Sciences).H. Paul Santmire (ed.) - 1991 - Fortress Press.
    The Travail of Nature shows that the theological tradition in the West is neither ecologically bankrupt, as some of its popular and scholarly critics have maintained, nor replete with immediately accessible, albeit long-forgotten, ecological riches hidden everywhere in its deeper vaults, as some contemporary Christians, who are profoundly troubled by the environmental crisis and other related concerns, might wistfully hope to find. This is why it is appropriate to speak of the ambiguous ecological promises of Christian theology.
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  7. Sefer Śefat Ḥayim: maʼamarim ṿe-śiḥot, ʻetsot niflaʼot, ṿe-hadrakhot yesharot, asher neʼemru la-ḥaverim maḳshivim, dorshe H.Avraham Ḥayim Elimelekh Gros - 2012 - Yerushalayim: Mekhon "ʻAṭeret Mosheh".
     
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  8. Taḥavvulāt-i ḥuqūq-i fiṭrī.ʻAbd Allāh Hādī - 1947 - [Iran],:
     
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  9.  15
    Big Data and the danger of being precisely inaccurate.H. Richard McFarland & Daniel A. McFarland - 2015 - Big Data and Society 2 (2).
    Social scientists and data analysts are increasingly making use of Big Data in their analyses. These data sets are often “found data” arising from purely observational sources rather than data derived under strict rules of a statistically designed experiment. However, since these large data sets easily meet the sample size requirements of most statistical procedures, they give analysts a false sense of security as they proceed to focus on employing traditional statistical methods. We explain how most analyses performed on Big (...)
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  10. Enumerability, Decidability, Computability.H. Hermes - 1965
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  11.  38
    Prof. Dr. A. H. de Hartog uit "Redelijkheid der religie" [en] "De Heilsfeiten".A. H. De Hartog - 1938 - Synthese 3 (12):490 - 492.
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  12. Sefer Matnat ḥelḳo: ṿeʻadim ʻal sefer Shaʻare teshuvah le-Rabenu Yonah.Matityahu Ḥayim Salomon - 2004 - [Filadelfiya]: Yeḥiʼel Biberfeld. Edited by Yeḥiʼ Biberfeld, el & Jonah ben Abraham Gerondi.
     
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  13. Sefer Matnat ḥelḳo: ṿeʻadim ʻal sefer Ḥovot ha-levavot Shaʻar ḥeshbon ha-nefesh.Matityahu Ḥayim Salomon - 2015 - [Philadelphia, PA]: [Yeḥiʼel Biberfeld]. Edited by Baḥya ben Joseph ibn Paḳuda.
     
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  14. Non-contingency axioms for S4 and S5.H. Montgomery & Richard Routley - 1968 - Logique Et Analyse 11:422-424.
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  15. Agon: Towards a Theory of Revisionism.H. BLOOM - 1982
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  16. Sefer Mesharim ahevukha: hilkhot ahavat H.: gidre ha-mitsṿah ṿe-ofane ḳiyumah, ha-mevoʼarim be-divre rabotenu..Yosef Ḥayim Dayan - 2010 - Yerushalayim: Mosheh Ḥai.
     
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  17.  16
    Le souvenir du présent et la fausse reconnaissance.H. Bergson - 1908 - Revue Philosophique de la France Et de l'Etranger 66:561 - 593.
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  18.  26
    Simon says: The development of imitation in an enculturated orangutan.H. Lyn Miles, Robert W. Mitchell & Stephen E. Harper - 1996 - In A. Russon, Kim A. Bard & S. Parkers (eds.), Reaching Into Thought: The Minds of the Great Apes. Cambridge University Press. pp. 278--299.
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  19. Sophists, Socratics and Cynics.H. D. Rankin - 1986 - Philosophy and Rhetoric 19 (2):138-142.
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  20. Reinhold Niebuhr on Politics.H. R. Davis, C. Good Good & Gordon Harland - 1960
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  21.  22
    Learning problem solving strategies using refinement and macro generation.H. Altay Güvenir & George W. Ernst - 1990 - Artificial Intelligence 44 (1-2):209-243.
  22. Abū al-Faraj ibn al-Ṭayyib al-Baghdādī: raʼīs Bayt al-Ḥikmah al-ʻAbbāsī fī maṭlaʻ al-qarn al-khāmis al-Hijrī wa-juhūduhu fī madrasat Baghdād al-manṭiqīyah.ʻAlī Ḥusayn Jābirī - 2002 - Baghdād: Bayt al-Ḥikmah. Edited by ʻAbd al-Amīr Aʻsam & Muḥammad Maḥmūd Raḥīm Kubaysī.
  23. The Formalisation of the Periodic Table.H. Hettema & T. A. F. Kuipers - 2000 - Poznan Studies in the Philosophy of the Sciences and the Humanities 75:285-306.
  24.  7
    Fī al-badʼ kānat al-dhāt: masāʼil fī al-falsafah al-ḥadīthah.Bin ʻAlī & Tājah Būḥijjah - 2018 - Tūnis: Dār Nuqūsh ʻArabīyah.
  25.  14
    Lubāb al-kalām, aw, Kitāb taṣḥīḥ al-iʻtiqād fī uṣūl al-dīn.Usmandī al-Samarqandī & Muḥammad ibn ʻAbd al-Ḥamīd - 2019 - Istānbūl: Nashrīyāt Waqf al-Diyānah al-Turkī. Edited by M. Sait Özervarlı.
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  26.  12
    Handasah-ʼi khayāl va zībāyī: pizhūhishī dar Ārā-yi Ikhvān al-Ṣafā darbārah-ʼi ḥikmat-i hunar va zībāyī.Ḥasan Bulkhārī - 2010 - Tihrān: Muʼassasah-i Taʼlīf va Tarjumah va Nashr-i Ās̲ār-i Hunarī-i "Matn".
  27.  10
    Ekh li-venot ḥayim =.Moshe Ḥayyim Luzzatto - 2018 - Yerushalayim: Sife Magid, hotsaʼat Ḳoren. Edited by Hadar Goldin.
    Studying Mesilat Yesharim with Hadar Goldin.
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  28.  10
    Fī tadbīr al-qadāsah: al-ḥijābah wa-al-ḥijāb, adab al-dukhūl ʻalá al-sulṭān fī al-turāth al-ʻArabī al-Islāmī.Muḥammad Ḥayyān Sammān - 2018 - Bayrūt: al-Markaz al-ʻArabī lil-Abḥāth wa-Dirāsat al-Siyāsāt.
    يتناول محمد حيان السمّان في كتابه في "تدبير القداسة: الحجابة والحجاب - أدب الدخول على السلطان في التراث العربي الإسلامي"، الصادر عن المركز العربي للأبحاث ودراسة السياسات، العلاقة بين السلطة السياسية والمجتمع في السياق العربي - الإسلامي، من خلال موضوع الحجابة والسلطان المحتجِب عن رعيته، والوقائع المتصلة بالقدوم على أصحاب السلطة من خلفاء وملوك وسلاطين ووزراء وغيرهم، وانتظار الإذن بلقائهم. يتألف الكتاب (407 صفحات بالقطع الوسط، موثقًا ومفهرسًا) من مدخل، وقسمين فيهما عشرة فصول. في المدخل، تأسيس وإضاءة، يعالج المؤلف مسألة (...)
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  29.  3
    al-Fiqh wa-al-taṣawwuf: hamm al-iṣlāḥ wa-maqṣad al-takhlīq ʻinda ʻAlī ibn Maymūn al-Ghumārī al-Fāsī, dafīn Bayrūt (t 917 H).Ḥakīmah Shāmī - 2014 - al-Rabāṭ: Markaz al-Imām al-Junayd lil-Dirāsāt wa-al-Buḥūth al-Ṣūfīyah al-Mutakhaṣṣiṣah.
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  30. al-Falsafah al-Islāmīyah fī al-ʻaṣr al-ḥadīth.Ḥāmid Ṭāhir - 1991 - al-Qāhirah: Maktabat al-Zahrāʼ.
  31.  13
    al-Intāj al-falsafī fī al-fikr al-ʻArabī al-muʻāṣir fī uṭrūḥāt Nāṣīf Naṣṣār =.ʻAbd al-Wāḥid Āyat Zayn - 2020 - Bayrūt: Markaz Dirāsāt al-Waḥdah al-ʻArabīyah. Edited by Nāṣīf Naṣṣār.
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  32.  20
    Performance management using health outcomes: in search of instrumentality.H. T. Davies - 1998 - Journal of Evaluation in Clinical Practice 4 (4):359-362.
  33. (1 other version)Karl Marx's Materialism.H. B. Acton - 1958 - Revue Internationale de Philosophie 45 (46):265-267.
     
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  34.  5
    Qaḍāyā falsafīyah.Najīb Ḥaṣādī - 2004 - Miṣrātah: al-Dār al-Jamāhīrīyah lil-Nashr wa-al-Tawzīʻ wa-al-Iʻlān.
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  35.  10
    Fundamentos sapienciales de la ecologia: oikos y téjne en la perspectiva clasica y cristiana.H. Aguer - 1983 - Sapientia 38 (148):139-146.
    Trataremos de acercarnos a la concepción clásico-cristiana de oíkois y téine a partir del planteo actual de la relación, tan problemática, de técnica y medio ambiente. Marcharemos, por tanto, en pos de la noción clásica, no sólo como quien busca en la antigüedad un par de términos epónimos, sino con la aspiración de hallar las formas modélicas que puedan inspirar la solución de una aguda crisis cultural. Esta crisis se caracteriza por la crispada relación establecida, en el mundo moderno, entre (...)
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  36. ʻIlm al-manṭiq al-ḥadīth.ʻAbd al-Rāziq & Muḥammad Ḥasanayn - 1928 - al-Qāhirah: Maṭbaʻat Dār al-Kutub al-Miṣrīyah.
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  37.  19
    L'idée de néant.H. Bergson - 1906 - Revue Philosophique de la France Et de l'Etranger 62:449 - 466.
  38.  9
    (1 other version)Mémoire et reconnaissance.H. Bergson - 1896 - Revue Philosophique de la France Et de l'Etranger 41:225 - 248.
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  39. Adler, Alfred, Nietzsche and the stoa.H. Bohringer - 1977 - Philosophisches Jahrbuch 84 (2):318-340.
     
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  40. La critique des preuves de l'existence de Dieu et la valeur du discours apologétique.H. Bouchilloux - 1997 - Revue Internationale de Philosophie 51 (199):5-29.
     
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  41.  14
    Évolution de la matière et physique Des corps soliDes.H. Bouasse - 1908 - Revue de Métaphysique et de Morale 16 (1):34 - 54.
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  42. Mit Schopenhauer und Einstein zur Grenzen des Weltalls.H. Bruch - 1988 - Schopenhauer Jahrbuch 69:549-556.
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  43. Humean Counterfactuals.H. Bunzl - 1982 - Journal of the History of Philosophy 20.
  44.  17
    Noun-Phrase Anaphor Resolution: Antecedent Focus, Semantic Overlap, and the Informational Load Hypothesis.H. Wind Cowles & Alan Garnham - 2011 - In Edward Gibson & Neal J. Pearlmutter (eds.), The Processing and Acquisition of Reference. MIT Press. pp. 297.
    One area of language research that has received a great deal of attention, both theoretical and empirical, is the use of anaphoric expressions. Such expressions can be thought of as serving two functions: the primary function is to refer back to a referent from previous discourse, and the secondary, but no less important, function is to help provide discourse coherence and structure. Third person pronouns such as he or she are anaphoric expressions par excellence, but fuller anaphoric expressions, including demonstrative (...)
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  45.  23
    Analyse du mysticisme de M me guyon.H. Delacroix - 1907 - Revue de Métaphysique et de Morale 15 (6):721 - 746.
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  46.  17
    La Foi et la Raison.H. Delacroix - 1922 - Revue Philosophique de la France Et de l'Etranger 93:5 - 31.
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  47. Die Potenz von menschlichen ES-Zellen als Argument gegen ihre Patentierbarkeit.H. W. Denker - 2004 - Jahrbuch für Wissenschaft Und Ethik 9:367-71.
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  48.  10
    Abus philosophiques de la statistique.H. Freudenthal - 1962 - Revue de Métaphysique et de Morale 67 (2):237 - 246.
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  49.  22
    Human biochemical genetics.H. Grüneberg - 1960 - The Eugenics Review 52 (2):109.
  50.  23
    An introduction to medical genetics.H. Gruneberg - 1940 - The Eugenics Review 32 (3):87.
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